Original title: El sádico de Notre-Dame
(For the Francophiles among my imaginary readers: this write-up is based on
the Spanish language cut of the movie)
A man calling himself Mathis Vogel (Jess Franco) is in a bit of a mental
state. A former seminary student who was excommunicated after he developed ideas
too “radical” even for the Catholic church in their rampant misogyny and
outright gibbering madness, he has spent some years in a mental institution
before he escaped. Well, presumably escaped, for the subtitles of the film are
rough and my Spanish very basic. He is now haunting the nightly streets of Paris
around Notre-Dame, murdering sexually open woman and prostitutes (he’s
clearly the kind of guy who can’t see the difference there) while ranting in a
mix of self-hatred for his own sexual desires, Christian doctrine gone
crazy-violent and egomania, internally styling himself as a new grand inquisitor
killing all these devilish women come to tempt him/men.
Obviously, there’s just as much self-hatred as hatred of women involved here,
and wouldn’t you know it, Mathis isn’t just a killer, he’s also a voyeur as well
as a sexual sadist, punishing people who live out the fantasies he is afraid of.
When he’s trying to sell a mildly fictionalized manuscript of his deeds to a
would-be posh S&M magazine, he stumbles upon the trace of a group that’s
particular irresistible to him: a count and countess and their followers and
hangers-on who live a swinging sado-masochistic weekend orgy lifestyle with some
elements of – staged – Satanism. Basically, it’s everything Mathis must dream of
but could never admit to, making for ideal victims.
From time to time, we also pop in with some cops whose investigation is 99
percent sitting around in an office, bickering.
The Sadist of Notre-Dame is a clear and immediate favourite in the
large and obsessive body of work of the great Jess – or Jesús if you want to be
too precise – Franco. The director isn’t always interested in character
psychology, but he’s written himself quite the role here with a deeply disturbed
lead character who is obsessive about a lot of the things the director himself
was obsessed with but really functions as a dark mirror of these obsessions
turned bad by a certain strain of Christianity that sees all things physical as
sinful and the resulting self-hatred projected outward.
This mirroring between Mathis’s desires and that of others happens in the
plot of the film regularly, too, the killer sometimes re-staging moments of
sexual play he has watched (cue many a close-up of one crazed Franco eye), only
with the difference that the only penetration he offers is one with a knife.
Where the rest of the characters are wont to get each other off, Mathis can only
ever conceive of sex as something that must be punished and purged.
It’s pretty obvious political commentary by Franco, offered with the
self-irony that comes when a writer/director also casts himself as the villain
of the piece.
Visually, this is an often striking film (though shot in the Franco seats of
his pants way, so non-Francophiles should probably adjust their expectations),
full of moody shots of nightly Paris and its much less pleasant looking day
side, with all of Franco’s favourite ways of framing scenes and his patented
camera positions there and accounted for. This is, however, not one of the
director’s dreamlike and somewhat woozy films. One might even call it energetic
for much of its running time, for there’s a sense of naturalism surrounding
parts of the film that doesn’t suggest that we are partaking in parts of the
dreams or nightmares of the director this time around but some of the things he
sees when he wakes from them. Which obviously still means naked Lina Romay.
Fitting to this mood is the absence of a big nightclub and strip sequence.
Instead, the film features a short mock-Satanic ritual followed by a little orgy
that nearly takes on the quality of sensual dream but never quite gets there; on
purpose, if you ask me, for this film, at least in this version, isn’t as much
about Franco indulging in his dreams than reflecting on their dark side.
Sunday, December 15, 2019
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