Original title: Kyôfu kikei ningen: Edogawa Rampo zenshû
Japan, 1925. Being thrown into a mental institution for no good reason is not terribly great, but when a bald co-patient attempts to strangle Hirosuke Hitomi (Teruo Yoshido) and does not survive Hirosuke’s self-defence, the young man uses this as an opportunity to flee. He follows a female voice singing a folk song that reminds him of something in his past he can’t quite grasp.
The singer of the song is a young woman (Teruko Yumi). Turns out this is a tune common to a specific island off the Japanese coast where she grew up before she became a circus performer in the big city. There’s clearly more to say, but before she can tell our protagonist more, she is killed by a thrown knife, which of course leads to various witnesses running after Hirosuke as the murderer.
Having escaped that problem, Hirosuke decides to travel to the island the girl told him about, to perhaps learn more about himself – it’s never quite clear if he has some form of amnesia, or is just easily mystified. On the train to the island, Hirosuke, sees the photo of the head of the main family dwelling there, one Genzaburo Komoda. Strangely enough, Genzaburo looks exactly like Hirosuke; even stranger, he’s dead, so any theories Hirosuke might actually be Genzaburo go right out of the window.
So Hirosuke does the logical thing: once on the island, he steals the dead Genzaburo’s shroud to stage a pretty bizarre resurrection. The Komoda family buys this peculiar production, and soon Hirosuke finds himself not only coping with the results of his own ruse, but also the various mysteries and strangenesses of the Komoda household, as well as the sexual advances of Genzaburo’s wife and of his lover. What follows is a bit of sex, more perversion and a murder or two.
Eventually, our protagonist will end up on yet another island, where Genzaburo’s father (Tatsumi Hijikata) is attempting to create his very own tribe of surgically malformed and psychologically tortured men meant to mirror and triple down on his own physical and mental problems. Very much making Doctor Moreau look perfectly reasonable in comparison.
Using Edogawa Rampo’s “The Strange Tale of Panorama Island” as plot scaffolding, Teruo Ishii’s Horrors of Malformed Men adds bits and pieces of other stories by Rampo to the proceedings, clearly aiming to adapt the spirit of the man’s body of work even when fudging plot details. Given the sense of the unreal and the perverse in what I’ve read of Rampo’s stories, emphasising the feel of his work seems a reasonable approach. This might very well be the only thing in the film I’d describe as “reasonable”, for what Ishii makes of this is an increasingly, heatedly deranged series of set pieces that play out like the fever dreams of a perverted pulp writer. On paper, this is by far not the most extreme thing I’ve seen in Japanese cinema – there’s more sex, more violence, more sexualised violence elsewhere – but its mood is so fantastically and specifically erotically grotesque, the film feels dangerous, exciting, strange, and brutal as anything you’d encounter.
Ishii, a veteran of Japanese genre cinema whose films became ever more strange and idiosyncratic, is at his best here, marrying the technical chops typical of studio directors of the time and place with a gleeful sense of transgression as well as a visible understanding of the beauty of the grotesque you won’t find in many horror films. There’s a restless sense of creativity to Ishii’s methods in realizing this beauty – the decision to have the malformed people as well as Genzaburo’s father be played by butoh performers, for example, pays off in a brand of poetic strangeness found right at the other side of ugliness that’s perfect for Rampo and gifts the viewer with quite a few sights never seen before or after.
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