Many years after the Rapture – or so one of the film’s very occasional expository titles explains – a woman - let’s call her Azrael - (Samara Weaving) and a man named Kenan (Nathan Stewart-Jarrett) flee through a forest, apparently hunted by members of a cult or some cult-like community. The two must have belonged to these people once, for they both have mutilated vocal cords that make them unable to speak, like all of the cult members. Given this fact, only few concrete explanations for anything will be forthcoming.
The cultists manage to catch the two and separate them. We follow Azrael. Bringing her to a clearing and strapping her to a chair, the cultists proceed with a ritual. Chanting without vocal cords, it turns out, sounds like a really violent kind of breathing exercise. Apparently, they mean to sacrifice the woman to the creatures roaming the woods. These things look like undead burn victims, follow the smell of blood and have a nasty habit of ripping their victims to pieces. Azrael manages to escape, but her hunters are not willing to give up; whereas she attempts to rescue Kenan.
I have to admit, going into E.L. Katz’s Azrael I was somewhat nervous about the whole post-Rapture business – I am seldom in the mood for religious proselytizing, and even less so in the holiest of months in my private religion. Fortunately, this is not that sort of Christian horror, but rather the kind that uses elements of Christian mythology strictly as a basis for a proper spook show.
For at least half of the film’s runtime, it’s not terribly clear why this has to take place in a religious kind of post-apocalypse at all, but the further things go along, the clearer it becomes that this is to a degree a spiritual sibling to films like Immaculate and The First Omen. Apparently, something is in the air when it comes to the horrors of birth and pregnancy in connection with religion. Thanks to the near complete lack of dialogue, the audience has to put quite a bit of work into figuring the film out – there is a degree of unsolvable ambiguity here, particularly when it comes to the motivations of the cultists, but that’s part of Azrael’s charm.
In spirit, this is very much the classic kind of low budget movie you could imagine Roger Corman producing in the 80s, making a lot out of working under difficult circumstances, finding a way to make a bigger movie than the money should actually allow (in this case, by shooting in Estonia), and putting more intelligence and energy into the film than it would strictly need. No cheap irony or “aw shucks, we’re not talented enough to be good, so let’s suck ironically”, here; instead actual filmmaking.
Katz has a lovely eye for the sort of shot that stays with a viewer – at least this one. The first appearance of the monsters, the trip in the lit-up car through the dark woods, the whispering coming out of a hole in a wall to instruct the believers – all of this is wonderfully conceived and realized.
There’s an admirable relentlessness to the film. Once it starts, there’s a feeling of constant forward momentum, of constant threat, which is particularly effective when paired with the audience’s attempt at figuring the film’s world Azrael is first driven through and then driving against out without giving us much space to reflect on much of anything. Simon Barrett’s script has some lovely touches, particularly when it comes to pulling a viewer’s expectations sideways. Moments other films would use to let their heroine take a breath and get some exposition quickly dissolve into chaos and violence again, about half of the time set pieces resolve unexpectedly (which makes the times when they do so expectedly much more interesting as well).
Last but not least, Azrael is another showcase for the incredible physical acting of Samara Weaving, the sort of performance you’d nominate for the Academy Award for Best Physical Acting, if said Academy had the good sense to have this sort of thing.
As it stands, an imaginary award will have to do.
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