On her deathbed, Jelena (Milena Dravic), the deeply beloved wife of Lucio
(Rade Serbedzija), promises him to return to him from beyond the veil if only
his will and belief are going to be as strong as hers.
At first, Lucio only seems to half belief this promise, but a combination of
grief, his diet of Romantic verse and prose and spiritualist-affine philosophy
slowly seem to turn desperate hope into conviction, until Jelena indeed appears
to him. At first, she’s the proverbial figure in a shroud in a foggy graveyard,
but soon, Jelena returns as human, touchable and feeling as she was when she was
alive – at least to Lucio. The film does keep the reality of Lucio’s experience
ambiguous at first, but soon provides the audience with facts – a piano playing
Chopin despite Lucio not being able to play, a diary entry in Jelena’s
handwriting made after her death – that become increasingly incontrovertible.
Well, not for Lucio’s family doctor, but that’s not going to be the dramatic
threat you might imagine it to be.
In fact, Branko Ivanda’s Yugoslavian TV movie is not terribly interested in
putting Lucio into real danger of getting thrown into a 19th Century loony bin;
these elements of the plot seem mostly to be there to in the end divorce the
audience completely from the assumption we are witnessing a man’s grief-drive
descent into madness, and to smuggle in some subtle commentary about the
destructive force of the need to conform to societal pressures (probably not a
good idea to make too obvious in Yugoslavia at the time) under the film’s main
drive, discussing the dichotomy between a Romantic world view, belief and hope
and a rationalism that here is portrayed mostly through Lucio’s pretty stiff and
unkind doctor who is probably meaning well but not really showing much human
emotion at all when confronted with the very human troubles in Lucio’s heart
before and after the death of Jelena.
Despite some moody moments – the graveyard scene certainly being a highlight
there – Ivanda’s film is not really a horror movie, but rather one that uses the
fantastical to test out ideas and compare ideologies while grounding its
philosophical questions in Serbedzia’s very human portrayal of a grieving man
who isn’t quite sure if he’s losing his mind. It’s really a fantasy of hope
whose philosophy of a positive irrationality and emotionalism standing against
cold and empty rationalism is – like basically all of the handful of Yugoslavian
and Polish (mostly TV) movies concerning themselves with the fantastic I’ve
managed to see – very indebted to the Romantics, and not just when it cites
Schubert, Chopin, and Byron. Of course, if you ask me, the nexus between the
Gothic revival and the Romantics is the birth of much of what came after in
fantastic literature (and later cinema) in the Western hemisphere, so the
call-back is utterly fitting to what the director is doing here.
Saturday, May 18, 2019
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