aka Ghost Story: Depth of Kagami
Original title: Kaidan Kagami-ga-fuchi
Some time (this isn’t a film for historical precision) in feudal Japan.
Kinbei (Joji Ohara) is working as a manager for the highly regarded Eshimaya
clothing store. When he hears that the Eshimaya head (Hiroshi Hayashi) is
planning to eventually pass the shop on to his adoptive son Yasujiro (Shozaburo
Date), Kinbei loses it completely and starts on a spree of murder and conspiracy
meant to ruin the lives of Yasujiro and those closest to him. He racks up a
surprisingly high body count during his vile work, sinking his first victim,
Okiku (Noriko Kitazawa) in the titular pond after he ruined her marriage – and
this being the kind of society it is, her life in the process.
But while women may have little power in life in this society, their ghostly
grudges can eventually destroy even the worst of villains.
This lovely Shintoho kaidan movie directed by Masaki Mori is apparently based
on a popular story by Encho Sanyutei whose 60th death anniversary the production
was made for. In its tone, the resulting film doesn’t play out like a story with
realistic character psychology at all, but has the moral clarity of a folk tale.
Kinbei and his female cohort Osato (Reiko Seto), as well as the Eshimaya head,
are utterly despicable people without a single redeeming – or just human –
character trait, whereas Yasujiro and his wife are the kind of soft
goody-two-shoes who can’t even comprehend of anything their society does not
approve of. Which would make them perfectly annoying heroes, if the film would
spent any time on them as anything but the victims of Kinbei’s (and Osato’s and
Eshiyama’s) horridness.
Like in a good folk tale, this never feels like the film is strictly
lacking in character depth but rather as if it decides its tale is so
archetypal, psychology would only get in the way, and be completely besides the
point anyway. The point in this case being to show horrible people doing as
horrible things to people as 1959’s Japan allows in a movie (which is to say,
pretty damn much), and seeing them from time to time frightened by and
eventually dispatched by the female victims of their sins.
Mori realizes the mix of only semi-polite atrocities and moody ghost
appearances with great verve, portraying Kinbei as despicable as a man can
possible get without eating babies, finding much expressionist beauty in
vengeful ghosts, and creating a mood that is in turns lurid and brooding. It’s a
bit like poetry to people like me.
Of course, if you want, you can find at least an implicit criticism of feudal
Japan (and therefore the people glorifying it in ‘59) in the film, the way rigid
societal structures enable Kinbei and bring out the worst in people like
Eshimaya, of how women are used and abused (without a ghostly intervention,
Eshimaya would rape his own daughter-in-law, and no law of the time would care),
and of how the blind belief in his society of someone like Yasujiro makes it
impossible for him to even understand when its rules are used against him and
the woman he supposedly loves. Frankly, I’m not sure if any of this was actually
on Mori’s mind or if I’m only reading this into the film (or even the Japanese
ghost story as a whole). In any case, The Ghost of Kagami Pond is a
pretty great example of a kaidan movie.
Sunday, April 19, 2020
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment