Original title: 퇴마: 무녀굴
Sin Jin-myeong (Kim Seong-gyoon) – in a way that does not seem uncommon for
quite a few people in Asian countries like Japan and South Korea as far as I
understand (which might not be far enough) – has one foot firmly planted in the
world of belief and the other in that of science, in his combined role as
a shaman and as a psychiatrist. It’s actually a useful combination of skill
sets, in that it helps Jin-myeong to discern if someone is mentally ill or
suffering from a spirit sickness and give her or him the proper help in any
case. He is also neither a fraud nor interested in making a lot of money (though
what we see of his lifestyle suggests he’s making quite a bit of it), very much
trying to keep out of the limelight, even though TV journalist (with a history
of debunking shamans as frauds, the film implies, though I suspect not because
she doesn’t believe in the supernatural at all) Joo Hye-in (Cha Ye-ryeon) is
trying her damndest to at least get an interview with him.
Joo Hye-in will actually get her wish when she helps Jin-myeong with
information concerning his newest case, though there’ll be none of the debunking
subplot you’d get in a western film because the journalist will quickly witness
things nobody could debunk and does the culturally appropriate thing and quickly
accepts Jin-myeong is no fraud. Said case is a rather disturbing and dangerous
one, too.
Just before he dies in a mysterious accident, an old army friend of
Jin-myeong’s sends him an email asking for help for his wife Kim Geum-joo (Yoo
Seon) whom he suspects to be possessed, most probably by a vindictive spirit. At
least, people around her die under mysterious circumstances, and she has curious
blackouts during which she acts like a very different – and really rather
unpleasant – person. On a first meeting, during which Geum-joo is in one of her
“phases”, Jin-myeong quickly suspects that a very strong, very dangerous, and
very malevolent spirit is having its way with her. It’ll take quite some
investigative work and involve quite a bit of danger to help her, particularly
since the spirit isn’t just interested in Geum-joo but also in her little
daughter Se-yeon (Yoon Ji-min-I).
In large parts, Kim Hwi’s The Chosen is what you’d expect from a
contemporary South Korean mainstream horror film (that is to say, the sort of
horror film that gets a big release in the summer, which isn’t blockbuster but
horror movie season there). It’s exceedingly slick on a technical level,
well-acted by pretty people, and features the sort of production values many a
western horror film would kill for to have. Unlike many a film made in the
country in the last few years (the golden age of South Korean horror looking
done and gone from over here), Kim’s film doesn’t work up to a nonsensical twist
that makes everything that came before less interesting, though (an approach I
blame on quite a few filmmakers misunderstanding misunderstanding what
made A Tale of Two Sisters so great).
In fact, the film works more like a proper supernatural mystery, or to be
more specific, an occult detective tale, with our hero investigating a
phenomenon very much like a more quotidian detective would a murder, using
hypnosis, his medium (Kim Hye-seong) and plain research and investigation to
understand and conquer the problem. This does of course put our hero very much
in the tradition of western literary characters like Algernon Blackwood’s John
Silence or William Hope Hodgson’s Carnacki, particularly since his mix of the
spiritual and the scientific is very much in the same spirit as the approach
these characters have to their jobs. I’d love to know if
the-shaman-as-occult-detective is an approach you find often in Korean
supernatural tales (I haven’t seen another movie from the country that does), if
there are translations of things of the Blackwood or Hodgson stories into
Korean, or if the film’s approach just happens to fit into one of my favourite
horror sub-genres.
And make no mistake, this sort of thing is catnip to me, and a strong enough
lure I don’t even mind much how jump scare heavy the film’s first half or so is.
Although, to be fair, Kim’s approach to horror scenes is somewhat broader, and
particularly the film’s second half features a pleasing mixture of these jump
scares, general spookiness, well-developed moments of slowly creeping dread as
seen in many an Asian horror film as well some choice moments concerning snake
spirits and their habits. Also making an appearance are a somewhat unhinged
Pastor (Cheon Ho-jin) – surprisingly not used to set up shamanism as the
positive antithesis of crazy Christianity as much as I’ have expected/hoped
though the western religion doesn’t get away scot free if you think about the
plot a bit – an ancient evil, and the way the consequences of the government
actions – as silently condoned by the US military - during the Jeju Uprising fed this
evil and helped it break free. I was rather surprised to find the film talking
rather openly about the Jeju Uprising, which is one of the moments in Korea’s
history that have – when they have not been outright illegal to speak of –
mostly gone unmentioned in Korea’s popular culture. There’s – given what causes
most of the evil in the film’s narrative – more than just an implied
political critique here, which is not something I’d expected to encounter in
what is a mainstream horror film.
All that and an evil ancient snake spirit, too, so The Chosen: Forbidden
Cave does work rather hard for our interest and affection, and I for one
was mostly delighted, sometimes even surprised, by its efforts.
Sunday, July 31, 2016
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