Nosferatu (2024)

Ironically, Robert Eggers’s version of Nosferatu takes even more elements from Bram Stoker’s Dracula than did Murnau’s delightful original example of spirited copyright infringement. In quite the move, it appears to do so via Coppola’s version of Dracula, with which it shares the erotic intensity/fixation, the emphasis on artificiality, the love for loopy accents, and the willingness to stick to an aesthetic even if this will cost you half of your potential audience, because it’s simply the right one to use for the material, damn it.

Despite this, Nosferatu 24 stands in direct dialogue with Murnau’s film. It may use very different aesthetic methods yet it achieves the same atmosphere of dreams turned haunting/haunted, while dragging to the surface certain things Murnau couldn’t quite articulate (or intertitle) concerning Ellen’s sexuality, or really, sexuality as a whole. There are yawning abysses of subtext here, and I look forward to a the next few decades of film academics coming up with ever weirder interpretations, particularly now that David Lynch has decamped.

The concept of virginity and clear-cut sinlessness saving anything or anyone is right out in this century, obviously. Instead, Eggers goes for a much more complex reading of guilt, and lust, and self-sacrifice that feels more dramatic as well as more true to the inner life of actual people. Zulawski’s Possession is an obvious touchstone here, and not only because Lily-Rose Depp’s approach to the role of Ellen Hutter seems possessed (mere inspiration isn’t enough for this film) by the spirit and hair of Isabelle Adjani from that film.

Despite its more truthful psychology, this, as the Zulawski movie – and certainly all versions of Dracula important to this Nosferatu -really isn’t interested in “normal” human psychology expressed via the often empty gestures of psychological realism at all. Every expression and emotion here is gigantic, Gothic in a sense that would make Byron and Poe nod approvingly (just don’t look at what they’re doing with their hands), creating the/a truth of life through being larger than life. As much as this is the most Gothic of horror movies, it is also a very folkloric reading of vampire mythology, not in the “folk horror” sense, but in how it treats the supernatural and its rules not as some kind of weird science, but as something truly inexplicable in its nature and its ways of being.

Visually, this is a feast of the Gothic and the macabre, full of shots that feel as if they came from half-remembered dreams that will now be very hard to ever forget again. At the same time, parts of the movie look and feel as if they were taking place in the same physical spaces as did Murnau’s original, or as physical as the also always metaphysical and occult spaces of this film can be. This never feels like Eggers wasting energy on ironic nods, quotations or movie nerd self indulgences, however, more like an evocation of the actual physical presence of Murnau’s original, if that makes any sense. Clearly, to me, this is the kind of film that invites a drift into the fanciful and the mystical, but then, this a film that left me breathless watching it for its sheer power. There are shots, whole scenes, in here my typically very forgetful self will never lose now until dementia takes me – something this shares with the original, fittingly.

Which is appropriate for a film that’s so suffused with various characters’ obsessions, all too often with Ellen as their centre, the fulcrum who eventually ends most of these obsessions by an act of self-sacrifice that’s not so much tragic than it is an act of the kind of self-actualization that also ends the self.

On a less high-falutin’ note, I find it pretty damn difficult to watch Willem Dafoe’s version of not-Van Helsing here, and not imagine him sticking a good-natured middle-finger in the face of Sir Anthony Hopkins, CBE.